Some say that there is no such thing as bad publicity. If that is so, then, it has been a good few weeks for the Bible.
But maybe not.
First, except for those living off the grid in a cabin deep in the Montana wilderness, we all know that certainly (probably? maybe?) the beginning of the end comes this Saturday, at 6:00 PM, New Zealand time. Harold Camping has often been wrong and never in doubt. But he always hedges his bets. His earlier prediction was detailed in a book 1994? with its carefully placed and distinctly ambiguous mark of punctuation. Now he ratchets up his precision (though some in his ‘camp’ say his math could be wrong – there always seems to be an ‘out’). The Bible, his followers say, is always right, and so we wait.
Then, recently, the Presbyterian Church (USA) reached a milestone as the tally of those presbyteries supporting a change in the church’s constitution which would allow actively gay clergy reached the total necessary for approval. This was not unexpected and generated much media conversation about what the Bible does and does not say about homosexuality. The religion editor for the Orlando Sentinel quoted a scholar who, while having the integrity not to try to deny the Bible’s opposition to homosexual sex, nevertheless dismisses such opposition as hopelessly colored by the primitive times in which those prohibitions were written.
Finally, Stephen Hawking has declared that heaven is no more than a fairy tale for those who are afraid of death. In the wake of that claim, which should come as no news to anyone, media has been all over actor Kirk Cameron’s Facebook response and relatively silent on the response of Bishop N. T. Wright (a fairly smart man in his own right) which was respectful and reasoned.
The media loves a tussle, because we love a tussle. But if we are not careful in all of this, there will be serious collateral intellectual damage. The great temptation for any of us once we get hold of a book which possesses authority is that we will want that book to say what we want it to say. If WE believe that communism is right, or capitalism, or whatever, we will want the Book to side with us and we will begin to read it that way.
And for others, hearing people argue passionately opposite sides while claiming the same authority will cause many to determine the book itself has no value. If the book can be made to say whatever its handlers want it to say, then it says nothing at all. If you can prove anything from the bible, then you can prove nothing, and the book is worthless.
As a pastor all of this makes me very cautious in my approach to scripture. We all need to come to the text with deep humility, aware of our own biases and weaknesses and of the ease with which we could slip into error. My prayer, and the prayer that I hope others pray for me and for other pastors, is that when I speak with the Bible as my authority, that I will do so with care, speaking clearly that upon which the Bible itself is clear, and with restraint upon every other thing.