Edwin H. Friedman says a number of good and helpful things in his book on leadership A Failure of Nerve: Leadership in the Age of the Quick Fix. Too easily, he says, we allow our emotional engagement in a system to lead to a sort of gridlock that kills imagination and shuts leaders off from exciting possibilities. He’s right. But like many good books on leadership Friedman overstates his case, bases it upon what appear to be wild generalizations, and takes too long to say it. I’m clearly not a fan of books on leadership (except this one!).
As an example of innovation freed from such constraints, Friedman points to the courage and innovation of Christopher Columbus to whom he credits the restoration of European greatness. In so doing, Friedman paints a picture of European malaise drawn from a 1493 publication called the “Nuremberg Chronicle”. We ought always to be suspicious of points made by reference to single ancient texts. And preachers, no less than leadership gurus, are guilty of this.
Imagine in the wake of a nuclear holocaust or zombie apocalypse, the only historical record of our age several hundred years into the future are several fragmentary speeches of Donald Trump.
We would not want generalizations made about life now based upon such sketchy evidence. Rodney Stark, a Baylor sociologist, speaking of the late Roman Empire as an “experienced pollster” has reminded us that we ought not to characterize
“…the ‘feelings and thoughts of fifty-million people’ on the basis of a few fragmentary literay quotations.” (The Rise of Christianity, page 200)
This reminds me of the caution that writer Barbara Tuchman developed in her own presentation of medieval history A Distant Mirror. The negative will always be over-reported.
“A…hazard, built into the very nature of recorded history, is overload of the negative: the disproportionate survival of the bad side—of evil, misery, contention, and harm. In history this is exactly the same as in the daily newspaper. The moral does not make news. History is made by the documents that survive, and these lean heavily on crisis and calamity, crime and misbehavior, because such things are the subject matter of the documentary process—of lawsuits, treaties, moralists’ denunciations, literary satire, Papal Bulls. No Pope ever issued a Bull to approve of something….
“Disaster is rarely as pervasive as it seems from recorded accounts. The fact of being on the record makes it appear continuous and ubiquitous whereas it is more likely to have been sporadic both in time and place.” (pages xviii-xvix)
Writing this in 1978 Tuchman had never heard of the internet, or imagined how it could magnify this tendency.
I say all this to urge caution in the generalizations that we accept as true. I say it as well as a caution that we not be those, especially we who are preachers, who further mistaken conclusions by making them or repeating them.